Te epetoma o te reo Maori Kuki Airani or “Cook Islands Language Week” aimed to build awareness of the country’s three languages and various dialects.
While the population of the Cook Islands is less than 14,000, there are about 62,000 people who identify themselves as Cook Islanders in New Zealand.
A number of cultural activities and events were held across New Zealand last week.
Whitireia Polytech in Porirua held a range of events to celebrate the occasion.
Jean Mitaera, the Social Work leader at Whitiriea, and is also on the committee for Cook Islands language week, says the week, held annually, gives Cook Islanders the chance to connect with their culture and share it with other New Zealanders.
“Whatever the language, it needs friends, so we need more than the Cook Islanders to help it survive and be nurtured. And that whole thing of advocacy through teaching to non-Cook Islanders needs support so there are people who will support and back the journey.”
She says it’s an uphill battle to get Cook Islanders in New Zealand to speak the language.
“Most grow up without te reo. I think that’s an old colonial thing that English is the language of education and the language of employment.”
While she was born in Wellington, she says she was raised to speak Cook Islands Maori, because it was spoken as the first language at home and at her church.
“So you will find that many Cook Islanders who grew up with the church - especially the Protestant churches - so their first language of the church will be whatever is the mother tongue of the people who go there. That’s a place to learn and train language.”
Dr Mitaera says introducing the reo into people’s home lives is crucial.
“I think the best strategy is a home-based strategy so families understand the importance of it firstly and secondly activities at home to support that to help layer and build vocab. So you build up the vocab around everyday activities as opposed to going to a classroom to learn the language.”
Pastor Teremoana Tauira Maka was at Whitireia watching his daughters take part in the hula demonstration.
He was born in the Cook Islands, but moved to New Zealand in 1992.
Young Cook Islanders in New Zealand are yearning to learn about their culture, he says.
“Over here we are deprived of authentic Cook Island culture... you are away from the islands you are away from your culture, you are deprived of land, you’re away from historical landmarks, and we are trying to replicate that. I found that made the Cook Islanders in New Zealand more hungry for their language and more hungry for their culture, because back at home it’s stronger over there. But when you’re away from it, or isolated from it, you yearn for it. The stories, the language, the culture, the dancing.”
He says some young Cook Islanders in New Zealand have found it hard to connect with their heritage.
“We had a debate I got involved with on Facebook, where a lot of people were saying if you don’t speak te reo you are not a Cook Islander, you know.
“But I made it clear on that forum, that even if you don’t speak the reo, as long as blood is flowing through you - Cook Island blood, you’re a Cook Islander. Even if it’s quarter blood, full blood, half blood, the one thing they cannot take away is your blood. They can take away your reo, they can take away your culture, but they can’t take away your blood.
“So that’s the message I’m pushing across here in New Zealand. If you can’t speak the reo that’s fine, as long as you’re proud of it, identify with it, connect with it, as long as you know blood is Cook Island, you’re a Cook Islander.”
- Radio NZ/CS